Bible & Ancient Near East

Appler, D.A. 2001. From Queen to Cuisine: Food Imagery in the Jezebel Narrative. Semeia 86:55.

Astour, M. C. 1971. 841 B.C.: The First Assyrian Invasion of Israel. Journal of the American Oriental Society 91/3: 383-389.

Avioz, M. 2006. The Analogies between the David –Bathsheba Affair and the Naboth Narrative. Journal of Northwest Semitic Languages 32: 115.28.

Bail, U. 2003. Der Fall Isebel(s) oder: Ein Fenstersturz, eine abwesende Leiche und ein Zitat. In Körperkonzepte im Ersten Testament. Aspekte einer Feministischen Anthropologie. Edited by Hedwig-Jahnow-Forschungsprojekt,  80-93. Stuttgart: Kohlhammer.

Berlyn, P.J. 2005. The Rise of the House of Omri. Jewish Bible Quarterly 33: 223-30.

Brueggeman, W. 2008. Stereotype and Nuance: The Dynasty of Jehu. The Catholic Biblical Quarterly 70.

Cantrell, D. 2011. The Horsemen of Israel: Horses and Chariotry in Monarchic Israel. Eisenbrauns.

Cronauer, P. T.A. 2005. The stories about Naboth the Jezreelite. A source, composition, and redaction investigation of 1 Kings 21 and passages in 2 Kings 9. T & T Clark International.

Everhart, J. S. 2010. Jezebel: Framed by Eunuchs? Catholic Biblical Quarterly 72: 688-98.

Irvine, S.A.1995. The Threat of Jezreel (Hosea 1:4-5). Catholic Biblical Quarterly 57: 494-503.

Ishida, T. 1975. The House of Ahab. Israel Exploration Journal 25: 135-37.

Lange, Jan, 2000. Die Gleichniserzählung vom Mordfall Nabot. Biblische Notizen 104: 31-37.

Levenson, J. D. 1978. 1 Sam 25 as Literature and as History. Catholic Biblical Quarterly 40:11-28.

Leshem, Y. 2005. “She painted her eyes with kohl and dressed her hair.” 2 Kings 9:30. Hebrew Union College Annual 76: *1 – *10.

Martin-Achard, R. 1991. La vigne de Naboth (1 Rois 21) d’après des etudes recentes’. Études Théologiques et Religieuses 66: 1-16.

McKinlay, J. 2002. Negotiating the frame for viewing the death of Jezebel. Biblical Interpretation 10: 305-23.

Miller, J.M. 1967. The Fall of the House of Ahab. Vetus Testamentum 17/3: 307-324.

Moore, M. S. 2003. Jehu’s Coronation and Purge of Israel. Vetus Testamentum 53/1: 97-114.

Na’aman, N. 2005. Was Ahab Killed by an Assyrian Arrow in the Battle of Qarqar?” Ugarit-Forschungen 37: 461-74.

Na’aman, N., 1997. Prophetic Stories as Sources for the Histories of Jehoshaphat and the Omrides. Biblica 78: 153-73.

Napier, B.D. 1959. Omrides of Jezreel. Vetus Testamentum 9/4: 366-378.

Niemann, H. M. 2002. Taanach und Megiddo: Überlegungen zur strukturell-historischen Situation zwischen Saul und Salomo. Vetus Testamentum 52: 93-102.

Oeming, M. 1986. Naboth, der Jesreeliter. Untersuchungen zu den theologischen Motiven der Überlieferungsgeschichte von I Reg 21. ZAW 98: 363-82.

Olyan, S. 1985. 2 Kings 9:31. Jehu as Zimri. The Harvard Theological Review 78 No. 1/2: 203-207.

Oredsson, D. 2004. Was Queen Jezebel meant to be eaten in the Moat? A study on the Hebrew noun h1l.” In Augustin, M., ed., “Basel und Bibel”. Collected communications to the XVIIth congress of the International Organization for the study of the Old Testament, Basel 2001. 125-30.

Pruin, D. 2007. What is a Text? Searching for Jezebel. In Grabbe, L.L., ed., Ahab Agonistes: The Rise and Fall of the Omri Dynasty. T&T Clark International: 208-35.

Pyper, H. S. 1988. Jezebel. In Davis, P.R., ed., First person. Essays in Biblical Autobiography. Sheffield Academic Press: 77-92.

Rofé, A. 1988. The Vineyard of Naboth: The Origin and Message of the Story. Vetus Testamentum 38/1: 89-104.

Sarna, N. 1997. Naboth’s Vineyard Revisited (1 Kings 21). In Cogan, M., Eichler, B.L. and Tigay, J.H., eds., Tehillah le-Moshe. Biblical and Judaic Studies in Honor of Moshe Greenberg. Eisenbrauns: 119-26.

Schulte, H. 1995. The End of the Omride Dynasty: Social-Ethical Observations on the Subject of Power and Violence. Semeia 66: 33-48.

Thiel, W. 1999. Der Todesrechtprozess Nabots in 1 Kön 21. In Beyerle, S., Mayer G. and Strauss, H., eds., Recht und Ethos im Alten Testament-Gestalt und Wirkung. Festschrift für Horst Seebass zum 65. Geburtstag (Neukirchen-Vluyn:Neukirchener Verlag). 73-81.

Timm, S. 1982. Die Dynastie Omri. Göttingen.

Vandenhoeck und Ruprecht. Uehlinger, C. 1994. Ahabs königliches Siegel? In Kessler, A., Ricklin, T., and Wurst, G. Peregrina curiositas  96-107. Fribourg/Göttingen: Universitätsverlag.

Wesselius, J-Wim. 2001. The Road to Jezreel: Primary History and the Tel Dan Inscription, Scandinavian Journal of the Old Testament 15: 83-103.

White, M. 1994. Naboth’s Vineyard and Jehu’s Coup: The Legitimation of a Dynastic Extermination. Vetus Testamentum 44/1: 66-76.

Zwickel, W, 1997. Der vermißte Stamm Sebulon in 1 Könige IV 7-1. Vetus Testamentum 47: 387-89.